The deer in Nara have worked something out about human beings, which is that we are incapable of refusing a large animal that approaches us with the specific expectation of food. They understood this generations ago, probably, and they have been operating on it with considerable efficiency ever since. I bought a packet of deer treats from a vendor near the park entrance, which in retrospect was unnecessary since the deer had already identified me as a soft touch before I opened the packet. Within thirty seconds I had four of them arranged around me and within a minute I was jogging through a crowd of Japanese schoolchildren who found this considerably funnier than I did.
Nara was the capital of Japan from 710 to 784, a seventy-four-year run that ended when the imperial court moved to what would become Kyoto, partly to escape the growing political influence of the Buddhist monasteries that had accumulated around the capital during the Nara period. The monasteries of the Nara period were powerful institutions, financially independent and politically engaged in ways that successive emperors found inconvenient, and the relocation of the capital was in part an attempt to reset the relationship between imperial and religious authority on terms more favourable to the former. The monasteries stayed. The largest of them, Todai-ji, houses a bronze Buddha that is fifteen metres high and was cast in 752 using techniques that required the mobilisation of craftsmen and resources from across the country. The temple building around it was the largest wooden structure in the world at the time of its construction, and the current structure, rebuilt twice after fires, is roughly two-thirds the size of the original while remaining the largest wooden building in the world today. The statue inside it has not moved.
Nara was the capital of Japan from 710 to 784, a seventy-four-year run that ended when the imperial court moved to what would become Kyoto,...
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