Before any film begins in a Thai cinema, the lights go down and the screen fills with a montage of the king. Bhumibol Adulyadej, who had been on the throne since 1946, making him at the time of my visit the longest-serving head of state in the world, appears in photographs and film footage: visiting flood-stricken provinces, planting rice alongside farmers, playing jazz saxophone, meeting visiting dignitaries. The music swells. Everyone in the cinema stands. Some hold hands. The king’s face fills the screen with an expression of grave benevolence that is the standard expression of constitutional monarchs in official imagery everywhere, and when the montage ends the audience sits and the film begins.
Thailand’s relationship with its monarchy is not the affectionate tolerance of, say, Swedes for their royal family. It is something more serious and more legally enforced. The lèse-majesté laws, among the strictest in the world, make criticism of the king, queen, heir apparent, or regent a criminal offence punishable by three to fifteen years’ imprisonment per count. The laws are applied with a frequency that Western observers find startling: foreigners have been jailed for Facebook posts, Thai citizens for remarks made in conversations that were overheard. The political context in 2011 was complex: the previous decade had seen two coups, multiple prime ministers removed by court order, the emergence of the Red Shirt and Yellow Shirt movements representing broadly different visions of what Thai democracy should look like and who it should serve, and a set of underlying questions about the relationship between the monarchy, the military, and the civilian government that the country was working through with varying degrees of orderliness. The cinema montage was not, in this context, simply tradition. It was a statement about what remained stable while everything else moved.
Bhumibol Adulyadej, who had been on the throne since 1946, making him at the time of my visit the longest-serving head of state in the...
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