Carnival in South America is not a Brazilian invention. It is a continent-wide Catholic tradition, the final celebration before Lent, adapted and inflected differently in every country and city through which the tradition runs, but sharing the underlying logic of the European pre-Lenten festival that arrived with the Spanish and Portuguese missionaries and mixed with indigenous and African traditions to produce something that is now simultaneously very local and very widespread. Brazil’s version, with its sambódromo and its scale and its global media coverage, has become the default image, but the carnivals of Bolivia, Colombia, Uruguay, and Ecuador are older than the Brazilian version in some respects and as distinctive in character.
Quito’s carnival involves foam. Aerosol cans of white foam, sold from street carts and improvised stalls throughout the old city centre, are deployed against anyone moving through public space, regardless of age, relationship, or stated preference. Cars slow at intersections and their occupants foam pedestrians. Pedestrians foam each other, foam the cars, foam people emerging from doorways. The police, present in the plaza mayor in considerable numbers to monitor the crowd, are not foamed. This boundary is universally observed and appears to require no enforcement, which is either a reflection of good social instinct or the fact that the police are carrying weapons and the aerosol cans are not.
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